Pasolini’s utopia is the necropole, what Hölderlin called the nefas. It is a counter-sickness, a naked factory-owner screaming in the desert, a force from the past tearing up the present because it comes from the future. History is invisible, is exclusion and contagion.
A ring of slums encircles the city, as inexpressible distance, measurable only in light years. Memory etched in the boarded up windows, the promises that business will be resumed presently. ASAP becomes ACAB. Bitterness perfected.
Is loneliness is. Not family photos. Not memorials not. Distance is. Loneliness is. Queuing for food and. Crackling of bone and. Hanging of meat and. Calais is. The border is. Loneliness is. Yellow fire is. Glassing the present is. Not you not. Blood clots not. Bruises not. Prisons not. Hatred is. Hatred is. Without a passport is. Not melancholic is. Bought and sold and. Yes wakes up early and. Yes cleans your office is. Not your self-pity is. Nine to a room is. Not your cocaine is. Drowns in transit is. Counting of wounds is. Dances on tables is. Is loneliness is. Planets of glass is. Whirling is whirling is. Knives of glass is. Over your head is. Swirling is swirling is swirling
But the possible which steps into reality, as reality dissolves, this has a real effect, and it effects both the sensation of the dissolution and the memory of that which is dissolved. - Hölderlin
Open the door and give me money.
I haven’t moved, that way you can still find me
But years have passed and my nails are jagged and filthy
And I frighten my friends and my mind has
Vanished. I left it where it was
And when I hear my name I become afraid
They want me to betray you. They want me to lie.
And I’m frightened of the papers because the papers lie
I know it they say they shot you in the legs
I know they never aim at legs
They shoot you in the mind.
Keep it together. Keep moving.
If, for Pasolini, fascism is the dream of death that, in emergency, becomes capital’s raw force and keeps it alive, then communism is that which scrapes and wheezes at its edges, is the death encoded in traces of historical memory. But this is a commonplace. Metaphor as fixed lie. Metaphor as catastrophe. Pasolini’s era is further from us than Hölderlin’s ever was. The shift in epochs is the nefas. We pass over without noticing. This is the meaning of the illness of St. Paul. The struggle is not, as both Walter Benjamin and Frank Wilderson have claimed, between the living and the dead, but between the dead and the dead. Dead history and dead future: a showdown between the desert and surveillance camera. In Mathew, the devotional is suffocating, is crazed with starvation, fear and atrocity. The disciples have flies crawling on their faces in every scene. Malediction is realism.